Author/Scholar Index: Arminian

Paul Copan, “Divine Exasperation”

, , Comment Closed

Please click on the link to view Paul Copan, “Divine Exasperation”, which surveys biblical passages that express God’s exasperation with sinful, human resistance to his grace, revealing “God’s legitimate expectation of spiritual fruitfulness, repentance, or obedience.…

Read Post →

Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?”

, , Comment Closed

Please click on the attachment to view Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?” Tyndale Bulletin 54.2 (2003) 55-62.

The author’s summary:

Several passages in the Old Testament portray Yahweh as behaving in
ways that seem unfair or immoral. Two such narratives are the
episodes describing the hardening of Pharaoh’s heart and the spirit
dispatched to deceive Ahab. In each of these two cases, careful
attention to the literary context and the final form of the MT shows that
Yahweh’s behaviour is best understood as a sign-act directed toward a
specific end.

Read Post →

For God So Loved the World?

, , No Comment

I was asked the following question by a Calvinistic Christian and want to answer his question in the following post. My initial argument was that for Calvinism, at least with regard to the doctrine of Unconditional Election, an explanation must be given how God is displaying His love towards those whom He has not unconditionally elected unto salvation. I insist that Calvinism dishonors God’s character in this regard, and was asked “why” or “how so” by this individual. I was also asked to demonstrate my answer from Scripture.

Read Post →

Another Fatal Flaw in Calvinism

, , No Comment

by Roger E. Olson

The second fatal flaw that I will describe here in (at least some) Calvinism is worse than the first because it touches not only logic but God’s reputation.

Many Calvinists claim that God loves all people. The only way to make this work within the TULIP system is to redefine love so that it loses all meaning. The crucial question facing Calvinism is why God does not save everyone rather than “pass over” many, damning them to eternal suffering forever (when he could save them because election to salvation is unconditional). As Wesley said, “love” such as this makes the blood run cold. There is no sense whatsoever of “love” compatible with being able to save the loved one from eternal loss and suffering and not doing it.

Read Post →