This is a good audio sermon on the nature of grace. UK preacher and teacher David Pawson preached a sermon on Monday, May 16, 2011, when he gave a good summary on the nature of…
Author/Scholar Index: Arminian
Calvinism and Harold Camping
Harold Camping, the fellow who’s teaching that the world will end on May 21, 2011, comes from a staunchly Calvinist background. This, of course, doesn’t prove that Calvinism is wrong, only that one of its…
John Piper: Are There Two Wills in God? A Response
John Piper’s chapter, “Are There Two Wills in God?”, found on his website Desiring God, and in the book Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace (Grand Rapids: Baker Books, 2000), seeks to…
Is It Biblical To Say That God Foreordains Sin?
Calvinism teaches that: “God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeable ordain whatsoever comes to pass.” (Westminster Confession of Faith, Ch. 3:1) It doesn’t…
Wesley on Acts 13:48
At first, I wasn’t a big fan of Wesley’s interpretation of Acts 13:48, but lately I have come to admire it’s simplicity. Wesley doesn’t get into technical debates about passive vs. middle voice, disputes about translating tasso as ordain vs. dispose or discussions about reflexive meanings with and without the reflexive pronoun. He is just straight and to the point. Here’s the passage and Wesley’s comments:
The Freedom of God
“But our God is in the heavens; He does whatever He pleases” (Psalm 115:3 NASB). The Psalmist follows this declaration of the sovereignty and capability of God with the inferior and impotent nature of idols:…
An Examination of James White
In the book The Potters Freedom, Calvinist James White sets forth a parable called “The King and the Castle.” The purpose of the parable is to explain why (in White’s view) the concept of “Limited…
Augustine on Falling from Grace
The fifth point of Calvinism is Perseverance of the Saints. The Westminster Confession defines Perseverance of the Saints as: They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can…
What is Reprehensible about Calvinism
According to The Oxford American College Dictionary, the word reprehensible means “deserving censure or condemnation.” While there are aspects regarding Calvinism which are orthodox, overall I find its analysis of God’s character, and at times…
Chrysostom on the ‘Drawing’ and ‘Giving’ in John 6
Chrysostom makes a great point. John 6:45 really helps explain John 6:37 and 44. God teaches and we learn, if we choose to, but some choose not to learn. Those that learn from the Father…
God’s Sovereignty by the Rules
by Roger Olson Some comments here are so good that I want to make them posts. I hope “Robert” won’t mind if I do that with his recent comment about God abiding by rules in…
Arminius on Grounding Election in Jesus Christ
That the Doctrine of Election is taught in Scripture is uncontested: “just as He chose [elected] us in Him before the foundation of the world, that we would be holy and blameless before Him” (Eph.…
Chrysostom and Accounting for Differences
Calvinists sometimes argue that the fact that some people are good and others bad is evidence that God predetermines all things. The Calvinist arguments run down two distinct tracts: 1) a forking maneuver and 2)…
Book Review: Whedon’s Freedom of the Will
John Wagner recently edited and republished Daniel Whedon’s Freedom of the Will: A Wesleyan response to Jonathan Edwards. The book is an outstanding refutation of Edward’s Inquiry into the Will. Whedon seeks and engages top authors and arguments like Hobbs’ argument (later adopted by Locke and Edwards) that free will is incoherent, because it either amounts to a causeless cause or infinite regression of causes. Whedon responds by pointing out 1) the will is the cause of choice (74); 2) defining indeterministic causes (38-39); and 3) explaining that indeterministic causes account for either choice (71-72). In other words, indeterministic causes explain the goal of our choices (or reason for our choices), but the will is the cause we choose this goal, not that goal. This is essentially agent causation.
Thoughts on John 6
Here are some thoughts that I had when I decided to dig deep into John chapter 6:
Arminius on Sola Scriptura
by Godismyjudge I recently read Michael Patton’s post on the canon of scripture, Dave Armstrong’s response, and Turretinfan’s debate with Matthew Bellisario on sola scriptura. Before I continue, let me make it clear that I…
Is the Inspiration of Scripture Important?
Browsing through my stack of readings this morning I came across a beautiful quote by A.W. Tozer that I would like to keep fresh in my mind for a while. It is taken from his…
Do the Scriptures Explicitly Teach What Is Necessary for Salvation?
This question is a bit of a problem for Catholics, because their councils come along over a thousand years after the writing of scripture and require you to believe some things not explicitly taught in…
Calvinists Interpreting Church History
In a previous post I suggested that when it comes to interpreting non-Calvinistic Church history or representing Arminian or non-Calvinistic theology, many Calvinists cannot be trusted. We find very few academic exceptions (and this can…
Calvinism and Evangelistic Method
In my Evangelism class at The College at Southeastern, composed of both seminary and college students, the professor had the class form groups of four in order for each group to construct a gospel tract, each group having its own leader (chosen by date of birth). The leader of our group was taking advice from the other members and was very open to suggestions. When he declared that we were nearly finished, except for a few statements which needed to be nuanced, I responded, “Wait, but we have yet to inform the person what to do with this information.” He responded, “Well, I’m against anything like ‘pray this prayer after me.'” I agreed and said, “Is that our only option? We must tell the person to trust in Christ.” He was not fond of that idea.
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
