Calvinists often lead the charge against Open Theism and traditional Arminians agree that Open Theism is Biblically problematic. However, Calvinists often seem to hide the unfortunate implications of their own view of foreknowledge. Open Calvinism?…

Calvinists often lead the charge against Open Theism and traditional Arminians agree that Open Theism is Biblically problematic. However, Calvinists often seem to hide the unfortunate implications of their own view of foreknowledge. Open Calvinism?…
Calvinist John Piper recently gave the following Tweet: I fall asleep quietly confident that I will be a believer in the morning not because of my free will but God’s free grace. This is an obvious…
Part 5: Taking the Mystery Out of Mr. Patton’s Strange Arguments
Patton: These two issues, human freedom and sovereign election, are not contradictory when put together, but they are a mystery.
This is the same claim Mr. Patton made in his first post called “Why Calvinism is the Least Rational Option.” We have already begun to highlight the problems with this claim.
Part 4: Returning the Favor (Reversing the Argument) Patton: To the Calvinists, man is fully responsible for his choice, yet God’s election is unconditional. This creates a problem. It creates great tension. I agree that…
Part 3: False Assumptions and Question Begging
Patton: Therefore, [according to Arminianism] God’s predestination of people is “fair” and makes sense. After all, there are too many questions left unanswered when one says that God chooses who will be saved and who will not. Why did he choose some and not others? Did God make people to go to hell? Is God fair? “Why does he still find fault, for who resists his will?”
The Arminian chooses this position because, for them, it is the only way to reconcile human freedom and God’s election.
Here is where Mr. Patton really missteps.
Part 2: Theological Imprecision and Misrepresentations
Patton: However, I think we need take a step back and see that while the shoe fits when it comes to some particular issues in Calvinism these accusations are far from forming the bedrock of the primary issues in Calvinism. You see, one of the many reasons I am a Calvinist has to do with the tension that is allowed within the Calvinistic system that is not allowed in other systems.
The central core of Calvinism primarily centers on one doctrine: predestination. While the sovereignty of God has its place, it does not ultimately determine where one lands.
This is highly debatable among Calvinists. This may be Mr. Patton’s opinion, but I think that he is probably in the minority.
C.Michael Patton is the President of Credo House. He has now written two separate and similar posts defending the “irrationality” of Calvinism as actually being a strength of the system, specifically over and above Arminianism….
Calvinist John Mac Arthur in his article, Why Every Calvinist Should be a PreMillennialist, writes: It is impossible to fully understand biblical teaching about the end times apart from understanding the future of Israel, the…
By Ben Henshaw. From http://arminianperspectives.wordpress.com/2012/09/05/dr-brian-abasciano-on-the-conditionality-implied-in-romans-916-and-its-connection-to-john-112-13/, the original post, where comments can be made. “So then it depends not on human will or exertion, but on God, who has mercy.” Romans 9:16 (ESV) “But to all…
Romans 8:35-39 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: ‘For you sake we face death…
1 John 2:18-19
Little children, it is the last hour and as you have heard that the Anti-Christ is coming, even now many anti-christs have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be manifest, that none of them were of us.
Application 2: God ordains means as well as ends. God is the Author. This is his story. We are his characters. Therefore, Be a faithful character in God’s story.* Taken from a sermon by Joe…
John Piper preached a sermon on God’s sovereign control over all things. In this sermon, Piper highly praises the works of Jonathan Edwards and relies heavily on his accounting of sovereignty to explain how God…
I lifted this from Jeff Paton’s website. He gives an answer based on his commitment to the “sacrificial” view of the atonement, which allows him to bypass the force of Owen’s argument. As I have…
Question: I am wondering if you can provide, or point me to, an Arminian exegesis of 2 Tim. 2.25-6? This scripture is often used by Calvinists as a counter to 1 Tim. 2.3, as well as to advance the idea that God has two wills, one of universal love to mankind, another more narrow in which He controls who will and won’t repent unto salvation (the latter underscored by 2 Tim. 2.25-26). I am looking for a good Arminian analysis here.
Answer: I don’t see anything in these verses that should lead one to the conclusion that the repentance spoken of here is irresistibly “given” or “granted”, nor that this is meant to convey the idea that God arbitrarily decides to cause some to repent while denying repentance to others (which would, as you point out, contradict Paul’s statement in 1 Tim. 2:4 that God desires all to be saved and come to the knowledge of the truth).
A recent question in the ??Questions?? thread reminded me of an issue I raised long ago [1]. I thought it would be beneficial to raise this question again in more detail and maybe get some…
I have been frequently referred to Paul Washer’s video discussion, “Doctrine” of Election. I found the video transcript and decided it would be beneficial to interact with this apparently influential accounting of Calvinist election. The…
About a year ago I engaged in a conversation with someone who kept misrepresenting Arminian and Wesleyan teaching while insisting that his claims were “historical facts”. This person kept making reference to the “15 Major Tenets of Arminianism” to back up his claims. I had no idea what this could be a reference to since I was not familiar with any document written by Arminius or the Remonstrants that went by such a name. As it turns out, the so called “15 Major Tenets of Arminianism” is a sub-title given under the heading “Arminianism” in Nelson’s Dictionary of Christianity. Below is a critique proving that these 15 tenets are far from representative of Arminian theology.
The 15 Major Tenets of Arminianism are:
1. Human beings are free agents and human events are mediated by the foreknowledge of God.
Classical Arminianism is one of the best resources available for those who are interested in Arminian theology. F. Leroy Forlines is a senior theologian from the Free Will Baptist camp and this volume represents Arminian…
In this post we will defend the premise that only a universal provisional atonement view can maintain the integrity of God in the gospel offer and the universal command to repent. The Bible is clear…