Amyraldism

David L. Allen, “Review of *From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective* – Part 8″ (On Amyraut)

July 11, 2014, posted by SEA

Please click on the link to view David L. Allen, “Review of *From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective* – Part 8,″ which covers Amar Djaballah’s chapter…

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A Remonstration from David Ponter against the Terminology of 4 Point Calvinist/Calvinism

April 17, 2014, posted by SEA

We posted an article earlier today by David Ponter, whom we would identify as a 4 point Calvinist. But David contacted us with concerns about that terminology. While we are not ready to abandon the…

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David L. Allen, Part 3 Review of “From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective”

January 15, 2014, posted by SEA

This material is used by the express permission of the author. This review was originally posted at http://drdavidlallen.com/ and can also be found, with slight revisions, in David Allen, The Extent of the Atonement: A…

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Amyraldism vs. Four-Point Calvinism

October 30, 2012, posted by Martin Glynn

I’ve been musing about the idea of Limited Atonement, and there are a few posts that I intend to write about it. In preperation though, I would like to make a point about a distinction…

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Universalism and Arminianism at Odds

March 7, 2011, posted by

The theology of Moises Amyraut (1596-1664) should not be overlooked, for the simple reason that Amyraldianism (sometimes referred to as four-point Calvinism) was another departure from or reformation of Classical Calvinism. Amyraut believed that he…

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Charles Ryrie, “The Extent of the Atonement”

June 15, 2008, posted by SEA

This is an excerpt from Basic Theology by Charles Ryrie, and has been taken from http://www.bible-reading.com/atone.html#extent Please note that Ryrie is not really an Arminian, but we make the article available because it argues for…

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