Ben Henshaw, “Exposing the Falsity of the Calvinist Claim that Irresistible Grace Is Compatible with the Elect Coming to Christ Freely”

, , Comments Off on Ben Henshaw, “Exposing the Falsity of the Calvinist Claim that Irresistible Grace Is Compatible with the Elect Coming to Christ Freely”

A conversation between Ben Henshaw and a Calvinist in which Ben addresses the oft repeated Calvinist claim that while God works in the elect irresistibly, the elect still freely come to Christ in such a way that their free will is not violated. This is a part of a conversation that Ben had with a Calvinist that made this claim and used his wife as an example:

Calvinist: “My wife made me willing to love her the first time I saw her. She was so appealing to me I knew that I had to have her. That is what the Lord does to His people. He makes us willing by showing us our desperate need of Him and then the beauty of His salvation. He makes us willing by giving us a new heart to know our need and to see the wonder of the truth of the Gospel as it is in Christ.”

Ben: “But prior to that we were God haters who wanted nothing to do with God, so the analogy fails. And we didn’t want a “new heart” prior to God giving us one (in Calvinism, since in my view the new heart is clearly and Biblically the result of faith, and not the cause). It would be like someone using a mind control device in someone who hated broccoli and controlling the mind in such a way that it suddenly found broccoli irresistibly attractive. Would we say that the person then freely chose to love broccoli? Of course not.”

Calvinist: “That is why Christ said that you must be born again in order to even see the kingdom of God. The new nature must come before faith. God making us willing is not mind control in the sense that you describe it but giving us a new nature and a new mind. Of course the analogy isn’t perfect but it does illustrate the fact that we can be made to love without it being against our will.”

Ben: “No it doesn’t. If we were God haters that wanted nothing to do with Christ prior to His irresistible act of “giving us a new heart” that “makes us willing”, then it was certainly “against our will” because our will was to hate and reject God prior to His irresistible working in us. It would be like a man meeting a girl at a bar and the girl doesn’t like him and wants nothing to do with him. In fact, she finds him repulsive. So the man slips a pill in her drink that removes her inhibitions and causes her to begin to find him attractive, even to the point of “making her willing” to sleep with him. Now if this incident was brought before the court, would the court say that the man is not liable for violating the woman against her will, since the pill he put in her drink “made her willing”? Of course not. Nobody would say that she freely chose to be with the man under such circumstances, and no one would say that her will was not violated.”

“As distasteful as this illustration might be, it illustrates the exact same principle behind your claims that while God “makes us willing” this making us willing by “giving us a new heart” is not a violation of the person’s will. Instead of dropping a pill into our drink, God drops a “new heart” into our God hating chest. The only difference would be that in your view of how God works, the “effects” of the “drug” would never wear off. But that doesn’t change the fact that a person’s will has been obviously violated in the process.”

“It really is pretty simple. If God’s working faith into us is not resistible, but irresistible, then it certainly violates freedom and the will. That is so obvious, it shouldn’t even need to be pointed out. If you want to say that God irresistibly brings sinners to faith and love and devotion to Him (by irresistibly removing their “hate God heart” and putting in a “love God heart”) because you think the Bible teaches that, then fine. But trying to then claim that God does this in such a way that we freely come to him in such a way that our wills are not violated is clearly incoherent. You can’t have it both ways. Sorry.”