Posts By SEA

Michael Brown: Calvinism Or Arminianism?

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Dr. Michael Brown, a former Calvinists turned Arminian and member of SEA, presents both sides of the debate between Arminianism and Calvinism in 4 sessions. The goal is for his church to better understand the leading points and opposing points of view to prepare them for conversations concerning this issue. It has a tendency to be a divisive topic. But Dr. Brown presents both in such as way as to equally impress and convince.

Dr. Brown’s presentation may be accessed in 4 You Tube videos (though there is no live video) or 4 audio files.

An outline of the sessions may be found below with the appropriate link for each session provided with its description.

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Book Review: Providence and the Problem of Evil by Richard Swinburne

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Please follow the link to view J.W. Wartick’s review of Richard Swinburne’s Providence and the Problem of Evil at the “Apologetics 315” website: http://www.apologetics315.com/2011/11/book-review-providence-and-problem-of.html.

Please note that the comments on the review reveal that the author mistakenly stated that Swinburne rejects the doctrine of original sin, when he actually rejects the doctrine of original guilt. SEA affirms the doctrine of original sin, and allows for differences on the issue of original guilt. For information about Arminian thinking on original sin, see Roger Olson’s post here on SEA entitled, “Arminian Teaching Regarding Original Sin” (http://evangelicalarminians.org/olson.Arminian-Teaching-Regarding-Original-Sin). It is also worth noting that Swinburne is an open theist, a position rejected by SEA.

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J.I. Packer and Arminianism

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by Roger Olson

Today I received an e-mail from a reader who asked why I didn’t mention J. I. Packer in either Arminian Theology: Myths and Realities or Against Calvinism. That’s a good question. I didn’t, so now I will.

To the best of my knowledge, the only lengthy, detailed treatment of Arminianism in print by Packer was his Introduction to John Owen’s The Death of Death in the Death of Christ in A Quest for Godliness. It may be found at this web address. There Packer, a Calvinist, completely misrepresents Arminianism. It’s truly shocking how distorted his understanding of Arminianism was then. I don’t know if it’s improved since then or not.

For example, there he wrote that:

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A. W. Tozer, “The Sovereignty of God”

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Chapter 22 of A. W. Tozer, Knowledge Of The Holy (taken from http://www.heavendwellers.com/hdt_chapter_22_koh.htm).

The Sovereignty of God

Who wouldst not fear Thee, O Lord God of Hosts, most high and most terrible? For Thou art Lord alone. Thou has made heaven and the heaven of heavens, the earth and all things that are therein, and in Thy hand is the soul of every living thing, Thou sittest king upon the flood; yea, Thou sittest king forever. Thou art a great king over all the earth. Thou art clothed with strength; honor and majesty are before Thee. Amen.

God’s sovereignty is the attribute by which He rules His entire creation, and to be sovereign God must be all-knowing, all-powerful, and absolutely free. The reasons are these:

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SEA Vice President James Leonard Gets his Ph.D.!

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A brief press release from the Evangelical Textual Criticism blog about one of SEA’s vice presidents, James Leonard, and his recent successful defense of his doctoral dissertation. Congratulations, Jim!

Bonus: We’ve pulled a comment from Jim on the announcement/blog post, which is humorously related to the Arminian/Calvinist debate, and included it after the announcement.

Here is the announcement, originally posted on 10/13/11 by Jim’s doctoral supervisor, Peter. J. Williams, who is the warden of Tyndale House in Cambridge, England, one of the foremost libraries of biblical studies in the world:

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Do Calvinists Seek the Specific Will of God?

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This was a comment made by Rebekah Reinagel in regards to the nature of prayer within the Calvinist system. She gave us permission to publish it here.

Calvinists pray, even though they “know” that God has everything decreed in advance. But here’s what I was wondering about: Do Calvinists seek the specific will of God?

And what I mean by that is that Arminians, in addition to following God’s moral law (i.e. Do not murder), also seek God’s will in specific situations in which it isn’t clear which way to go. For example, praying about whether to take a job or not. This presumes that God knows which is the better option, and it is an attempt to seek His will in the matter.

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