Steve Witzki, “Free Grace or Forced Grace,” The Arminian Magazine 19.1 (Spring 2001) In his well known sermon “Free Grace,” John Wesley said that the “grace or love of God, whence cometh our salvation, is FREE…
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Ed Jarrett, “Arminianism: It’s All About Grace”
This post was originally published on A Clay Jar. It is the fifth in a series on Arminian soteriology. Any comments to this post can be left there at Arminianism: It’s All About Grace. So what…
“Arminianism Is Grace-centered Christian Theology” by Roger Olson
“Arminianism Is Grace-centered Christian Theology” Roger E. Olson The Martin McCullough Lecture First Baptist Church of Murfreesboro, Tennessee September 10, 2017 The first Baptists, led by English Independent, Separatist, Congregationalist pastors John Smyth and Thomas…
Brian Abasciano, “What Do You Mean that Human Beings Cannot Do Good Apart from God’s Grace?
I received some questions in relation to these statements concerning total depravity in my FACTS article: “We cannot even believe the gospel on our own (John 6:44). If anyone is to be saved, God must…
Adam Dodds, “Regeneration and Resistible Grace: A Synergistic Proposal”
Please click on the attachment to view Adam Dodds, “Regeneration and Resistible Grace: A Synergistic Proposal”, Evangelical Quarterly Vol. 83 Issue 1 (January 2011: 29-48) (This PDF link is from the author’s biography at his…
Does an Arminian Understanding of Grace Lead to a More Missional Worldview?
“What I’ve learned: a church’s dominant soteriology indelibly shapes its culture (the way people think about and do) for mission.” –Dr David Fitch In his “Framework for Missional Christianity” series, influential missiologist Alan Hirsch writes (bold…
Causal vs Social Centered Part V: Grace
The fourth point immediately follows from the doctrine of depravity. If we are born depraved, separated from God, and incapable of coming to Christ on our own, then God is the one that needs to…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Thirteen
BEN: What are the four testimonies that can bolster assurance of salvation, according to Arminius? In what sense is clear belief in Christ as savior a basis for assurance of salvation? KEITH: Arminius delineates what…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Nine
BEN: One of the things that is not clear to me from reading your book is the relationship between the Holy Spirit and prevenient grace in the thought of Arminius. Does by grace Arminius simply…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Seven
BEN: Why was Arminius accused of Pelagianism or semi-Pelagianism if in fact he was clear that prevenient grace comes to a person purely by unmerited divine initiative? KEITH: This controversy is inherent in the Protestant…
Grace: The Analogy of Sanctification
We bless thee, O God most high and Lord of mercies, who ever workest great and mysterious deeds for us, glorious, wonderful, and numberless; who providest us with sleep as a rest from our infirmities…
Illegitimate Insistence on Arminius’ Thought Being Semi-Pelagian in W. Robert Godfrey’s Review of *Jacob Arminius, Theologian of Grace*
W. Robert Godfrey, President and Professor of Church History at Westminster Seminary California, has reviewed Keith D. Stanglin and Thomas H. McCall, Jacob Arminius: Theologian of Grace (Oxford: Oxford University Press, 2012). In his review,…
The FACTS of Salvation
F: Freed to Believe by God’s Grace
Freed to Believe by God’s Grace (the F in FACTS) [Cf. Articles 3-4 of the 5 Articles of the Remonstrance] As we have noted, because human beings are fallen and sinful, they are not able to…
The FACTS of Salvation: A Summary of Arminian Theology/the Biblical Doctrines of Grace
The FACTS of Salvation: A Summary of Arminian Theology/the Biblical Doctrines of Grace By Brian Abasciano (For a pdf file of the present article, see here.) The distinctive tenets of Arminian theology may…
Eric Landstrom, How Does Grace Work in Arminian-Wesleyan Theology?
How Does Grace Work in Arminian-Wesleyan Theology? by Eric Landstrom How grace is understood to work is the key to unlocking any Christian theology or theological tradition. As such, I thought it beneficial to unpack…
Arminius’s Doctrine of Grace
Often erroneously accused of Pelagianism or semi-Pelagianism, Arminius and his followers have historically suffered — and continue to suffer — one misrepresentation after another by their theological opponents. Usually, the caricature of Arminian theology comes…
Resistible Grace or Sinless Perfection? A Call For Theological Precision in The Calvinist Accounting of Monergistic Conversion
A recent question in the ??Questions?? thread reminded me of an issue I raised long ago [1]. I thought it would be beneficial to raise this question again in more detail and maybe get some…
Grace and Free Will: A Parable
by Roger E. Olson
A Calvinist seminary professor lectured on the incompatibility of salvation by grace alone through faith alone, and belief that, in order to be saved, a person must freely accept the grace of God. “Arminianism makes the individual person’s free choice the decisive factor in his salvation. Therefore, in his theology, salvation cannot be a free gift. By choosing it freely the person is contributing something to his own salvation. That’s a meritorious work and therefore his salvation would not be absolutely the work of God.”
Arminius vs. Calvin on Irresistible Grace
Irresistible Grace, also known as Effectual Calling, is, according to Calvinist Wayne Grudem, “an act of God the Father, speaking through the human proclamation of the gospel, in which he summons people to himself in…
The A Priori of Particular Grace
If it were not for a priori, the Calvinist would be an Arminian. If that statement brought a smile to your face, then you are most likely in the Arminian camp (or at least label yourself a “non-Calvinist,” not that “non-Calvinist” is a legitimate title, mind you). If, however, you felt your blood pressure rise, then you are most definitely a Calvinist.
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