For we are God’s workmanship, created in Christ Jesus for good works which God prepared for us to do.The beautiful thing about this verse is how close one feels with God when thinking that He…
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The Calvinist Dictionary (Satire)
A dictionary to help Arminians better understand Calvinist terminology.
(Don’t take this too seriously, this is meant in good fun)
All: The elect
Altar Call: An insult to God
Arminianism: Man centered theology
Assurance: hoping that you’re elect
Augustine: The first church father.
Calvinism: The gospel
Call (effectual): to be irresistibly dragged
Call (general): God’s justification to condemn the reprobate.
Supralapsarian Calvinists Criticize Infralapsarian Calvinist C. Michael Patton
Calvinist C. Michael Patton recently did a post entitled Calvinism and the Divine Decrees – Correcting a Misunderstanding. In the post Patton argues for the Infralapsarian view of Calvinism. The infralapsarian view is a less…
Gerald Owens, The Incarnation as Divine Self-Defintion
Fundamentally, salvation is very simple. In 1 John 4:14-15 we read:
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.[NIV]
This central claim of Christianity is the most controversial: that a man who looked like everyone else and had a body just like everyone else’s that died like everyone else’s, was God. To deny that claim it is to depart from Orthodoxy Christianity as seen by both Calvinists and Arminians. However, its implications call into question some of the core assumptions of Calvinism, for what definition of God permits Jesus to be God?
Dilemmas of Calvinism
Some problems with Calvinism based on the book, The Five Dilemmas of Calvinism by Calvinist Craig. R. Brown: First, the chapter on Responsibility emphasizes that God decrees everything, controls everything and is the primary cause…
Pursuing Righteousness by Faith
What is pursuing righteousness by faith? In Romans 9, Paul speaks of pursuing righteousness by faith rather than works: What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that…
Calvinist Justice
Calvinist Justice Some time ago a Calvinist made a parody of the song “Amazing Grace,” called “Arminian grace,” where the Calvinist confuses Arminianism with Pelagianism. It can be found here. Here is an attempt to…
Dort, Synod of
Dort, Synod of (SYNODUS DORDRACENA), a national synod of the United Provinces, held at Dort (Dordrecht; Lat. Dordracum) in 1618-19. I. Origin of the Synod. — The opposition of James Arminius to the Augustinian and…
Daniel Whitby, “Arguments against Irresistible Grace (Part 2)”
By Daniel Whitby – part of Discourses on the 5 Points
Editor Note: Archaic spellings and words have been updated, sentences broken down into shorter sentences, and links to Scripture references inserted. – Godismyjudge
To proceed now to the arguments which evidently seem to confute this doctrine:
II. ARGUMENT ONE – Sufficient Grace
And (1.) this is evident from those expressions of the holy scripture, which intimate that God had done what was sufficient, and all that reasonably could be expected from Him in order to the reformation of those persons who were not reformed; ‘for what could have been done more, (HEBREW, what was there more to do?) for my vineyard, which I have not done in it? Wherefore then when I looked (or, expected,) that it should have brought forth grapes, brought it forth wild grapes? (Isaiah 5:4)
Free Will and the Why of Creation
Free Will and the Why of Creation
I am not a big fan of arguing for free will. In general, I think it is a given for the moral character of humanity. Even Calvinists postulate some degree of freedom through the concept of secondary agency to present some kind of intelligible concept of morality. So generally, we are debating what everyone seems to really accept when we look at it rationally. But a conversation prompted me to post the following.
An acquaintance was listening to a Youtube presentation by a popular Calvinist concerning God’s knowledge of the future and its relationship to sin and free will. The Calvinist posed the common question posed by many Calvinists, which I have paraphrased below.
- If, as Arminians believe, God infallibly knew exactly what was going to happen when he created, and knew that sin would occur as a result of his creation, then why did he create in the first place?
Foreknowledge Defined
Foreknowledge means “to have knowledge of something before it happens.” In Scripture there are are references to God’s foreknowledge of those who will believe in Jesus (Rom. 8:29; 1 Pet. 1:2). Those whom God foreknows,…
Imagine if…
Sometimes theology can make us frustrated, and the Calvinism / Arminian controversy has been making Christians frustrated for centuries. But this can be a good thing if it drives us closer to God in seeking…
Olson’s Ten Myths about Arminian Theology
by James M. Leonard Arminian Baptist Roger Olson has written a helpful volume entitled, Arminian Theology: Myths and Realities. Basically, he sets the record straight on a number of issues where Calvinist polemic has falsely…
Can Salvation be Lost?
Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let…
Calvinism and Deuteronomy 29:29
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.” (Deuteronomy 29:29)…
Excursion on Election
Where in the bible is it stated that one’s election is based on an eternal decree? That question led Arminius as well as subsequent Arminians to question the Calvinistic theory of election. McGonigie stated, Our…
Eric Landstrom, Political Powerbrokers, Authority, and the Road to Dort
The Synod of Dort was a regional conference that was primarily motivated by political powerbrokers. Theodore Beza, John Calvin’s direct successor and first systematizer of Calvinism sent Arminius, the brightest bulb in the Calvinist box…
Predestination As Temporal Only
Predestination As Temporal Only
From the Wesleyan Theological Journal
J. Kenneth Grider
One of the most interesting theological finds I have made in recent years is that God’s predestinating of us does not seem to have to do with eternal destiny.
God does indeed predestinate us in certain ways. Six times the word for “to predestinate” is used in the NT. Besides the instances of cognates of that very word “proorizo,” other “pro” words are found in both Testaments which also show that God makes pre-decisions on various matters. And God sometimes makes decrees, even as kings do, according to Scripture. But my recent study suggests that none of these references has to do with our eternal destiny, but only with other matters.
Molina, Arminius, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge
Molina, Arminus, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge
From the Wesleyan Theological Journal
Barry E. Bryant
Upon first glance the title of this paper contains a strange mix of individuals, one or two of whom are perhaps more obscure than the others. What each has in common with the others is a vested interest in the issue of free-will. What they also have in common is the realization that arising from the doctrine of free-will is the paradox of omniscience.
John Fletcher’s Influence on the Development of Wesleyan Theology in America
JOHN FLETCHER’S INFLUENCE ON THE DEVELOPMENT OF WESLEYAN THEOLOGY IN AMERICA
From the Wesleyan Theological Journal
By John A. Knight
Introduction
Not until recent years has the significance of John Fletcher’s theology been assessed by interpreters of the history of Christian doctrine. For almost two hundred years his work was eclipsed by the Wesleys and by some in the Calvinistic wing of the 18th century Evangelical Revival in England, except for occasional references by historians and biographers of his contemporaries.
David C. Shipley’s perceptive study, “Methodist Arminianism in the Theology of John Fletcher,” unpublished Ph. D. dissertation, Yale, 1942, was a pioneer work in this country. Particularly in the last two decades others have begun to recognize the importance of Fletcher to the development of Wesleyan theology.1
Recent Posts
Mark K. Olson, “From the Beginning to the End: John Wesley’s Doctrine of Creation”
Jonathan McLeod, “A Response to James White on 2 Peter 2:1”
Video: Joel Korytko, “Why Romans 9 Doesn’t Teach Calvinism”
Roy Ingle, “Calvinism and the Atonement”
