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Once A Son Always A Son?

, posted by Ben Henshaw

It is a popular teaching today that once someone becomes a child of God through faith in Jesus Christ, he or she will never cease to be God’s child regardless of behavior and continuance in saving faith.

In order to express this teaching, it is reasoned from human experience to that which is spiritual and a strong distinction is made between “fellowship” and “relationship”. It is said that a believer can harm and even sever one’s fellowship with God while somehow maintaining a saving relationship. The only way to express this concept is through human analogy.

Neil T. Anderson gives us the basis of this argumentation in Stomping Out the Darkness, co-authored by Dave Park. Under the heading: There’s A Difference Between Relationship and Fellowship, Anderson writes…

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Assurance of Salvation in Calvinism?

, posted by arminianbaptist

A major gun in the Calvinist arsenal against Arminianism is the issue of assurance of salvation. Calvinists relish pointing out that an Arminian never has assurance of his salvation. In contrast, they say, Calvinists are…

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JOHN WESLEY: PRACTICAL THEOLOGIAN?

, posted by Kevin Jackson

JOHN WESLEY: PRACTICAL THEOLOGIAN? From the Wesleyan Theological Journal Randy L. Maddox FOR: Dr. J. Kenneth Grider 1 When one reads secondary treatments of Wesley one repeatedly comes across disclaimers of his being a “systematic”…

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John Fletcher’s Influence on the Development of Wesleyan Theology in America

, posted by Kevin Jackson

JOHN FLETCHER’S INFLUENCE ON THE DEVELOPMENT OF WESLEYAN THEOLOGY IN AMERICA

From the Wesleyan Theological Journal
By John A. Knight

Introduction

Not until recent years has the significance of John Fletcher’s theology been assessed by interpreters of the history of Christian doctrine. For almost two hundred years his work was eclipsed by the Wesleys and by some in the Calvinistic wing of the 18th century Evangelical Revival in England, except for occasional references by historians and biographers of his contemporaries.

David C. Shipley’s perceptive study, “Methodist Arminianism in the Theology of John Fletcher,” unpublished Ph. D. dissertation, Yale, 1942, was a pioneer work in this country. Particularly in the last two decades others have begun to recognize the importance of Fletcher to the development of Wesleyan theology.1

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Ron Rhodes, “The Extent of the Atonement” : Limited Atonement Versus Unlimited Atonement

, posted by Martin Glynn

Taken from http://home.earthlink.net/~ronrhodes/Atonement.html

This article is not written by an Arminian, but from a “moderate Calvinist” perspective. We include it because it argues for unlimited atonement, a doctrine that is so obviously biblical that many who consider themselves Calvinists embrace it.

The Extent of the Atonement: Limited Atonement Versus Unlimited Atonement
by Ron Rhodes

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Adam Clarke, Commentary on Romans 9

, posted by SEA

The following commentary by Adam Clarke was taken from http://revivaltheology.gharvest.com/1_cal_arm/romans9.html Adam Clarke’s Commentary Paul’s Letter to the Romans Chapter 9 ——————————————————————————– Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, 1-3….

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John Fletcher on Being “Dead in Sin”

, posted by Patron

The content of this post was authored by Ben Henshaw and is posted on his behalf. In my interactions with Calvinists the conversation always seems to go back to their conception of being dead in…

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Perseverance of the Saints Part 9: Hebrews 10:32-39

, posted by Ben Henshaw

We finish our exegetical examination of the warning passage in Hebrews 10 with verses 32-39: [32] “But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, [33] partly by…

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Critique on the Articles of Remonstrance

, posted by Martin Glynn

by Martin Glynn Unlike Calvinism with Dordt, Arminianism doesn’t really have a singular document which defines us. However, there does exist the Articles of the Remonstrants which marks the first expression of a distinctly Arminian…

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Challies: Defending Arminians Unfair to Their Accusers

, posted by Patron

The content of this post was authored by J.C. Thibodaux and is posted on his behalf.

Recently, Tim Challies did a review of Roger E. Olson’s Arminian Theology: Myths and Realities,

He cites a paragraph from the book:

“When conservative theologians declare that synergism is a heresy, they are usually referring to these two Pelagian forms of synergism. Classical Arminians agree. This is a major theme of this book. Contrary to confused critics, classical Arminianism is neither Pelagian nor semi-Pelagian! But it is synergistic. Arminianism is evangelical synergism as opposed to heretical, humanistic synergism.”

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