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Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective

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Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:

    I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.

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Examining A Rather Strange “Proof Text” For Irresistible Regeneration

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I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.

This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,

“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”

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Eric Landstrom, On Regeneration

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Is regeneration a work of God and are the results of regeneration (e.g. repentence, confession) the works of God?

By way of survey regeneration is the inward quickening of the repentant and believing sinner. It is also referred to as the point of transition from being dead to God to being a child of God.

The Greek New Testament uses the Greek equivalent of regeneration (palingensia), meaning “new birth,” or “born again”) only once in regards to conversion (Titus 3:5) but the same idea is expressed using different terms elsewhere (cf., Eph. 2:1; James 1:18; 1 Pet. 1:23). The term is also used by Jesus when he spoke to Nicodemus and the listening crowd when he said, “Marvel not that I said unto thee [Nicodemus], ye [all those listening in the crowd] must be born again.” This idea of being reborn was not a new teaching to the Jews as the prophets of old had foretold of it (Ezek. 36:26, for example).

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Richard Coords, “Lazarus”

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The essence of the Calvinist gospel is this: I was dead and in need of a resurrection. (This combines the Calvinist doctrines of Total Inability and Irresistible Grace.) Naturally, then, Calvinists feel that Jesus’ raising…

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Richard Coords, “Irresistible Grace”

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[This post has been excerpted with permission from Richard Coords, Calvinism Answered Verse by Verse and Subject by Subject, © 2020.] In Calvinism, everyone who will ever become saved is already predetermined from eternity past,…

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