Please click on the attachment to view Francis Hodgson, The Calvinistic Doctrine of Predestination Examined and Refuted: Being the Substance of a Series of Discourses.
Monthly Archives For March 2013
Paul A. Himes, “WHEN A CHRISTIAN SINS: 1 CORINTHIANS 10:13 AND THE POWER OF CONTRARY CHOICE IN RELATION TO THE COMPATIBILIST-LIBERTARIAN DEBATE”
Please click on the attachment to view Paul A. Himes, “WHEN A CHRISTIAN SINS: 1 CORINTHIANS 10:13 AND THE POWER OF CONTRARY CHOICE IN RELATION TO THE COMPATIBILIST-LIBERTARIAN DEBATE,” Journal of the Evangelical Theological Society…
Vic Reasoner with James O. Jones, Jr., Review of F. Leroy Forlines, Classical Arminianism
[The following article was taken from http://fwponline.cc/v29n2/review-Classical-Arm_Reasoner-Jones.html and may also be accessed in the attachment.] Reasoner and Jones Review of Forlines. Classical Arminianism F. Leroy Forlines, Classical Arminianism . Nashville: Randall House, 2011. 379 pages…
Joshua Ratliff, “Ephesians 1:3-4: An Explanation of the Corporate and Christocentric Nature of Election”
Please click on the attachment to view Joshua Ratliff, “Ephesians 1:3-4: An Explanation of the Corporate and Christocentric Nature of Election” Ratliff. Ephesians 1.3-4. An Explanation of the Corporate and Christcentric Nature of Election
Robert Rakestraw. “John Wesley as a Theologian of Grace”
Please click on the attachment to view Robert Rakestraw. “John Wesley as a Theologian of Grace,” published in Journal of the Evangelical Theological Society 27:2 (June 1984): 193-203.
William Burt Pope, A Higher Catechism of Theology
A comprehensive Arminian catechism from 1883. Please click on the attachment to view William Burt Pope, A Higher Catechism of Theology.
Robert E. Picirilli, An Arminian Response to Open Theism
Please click on the attachment to view Robert E. Picirilli’s response to open theism in his article entitled, “AN ARMINIAN RESPONSE TO JOHN SANDERS’S THE GOD WHO RISKS: A THEOLOGY OF PROVIDENCE“, Journal of the Evangelical Theological Society 44/3 (September 2001) 467–91.
The One Purpose of Prayer
“Now, the whole thought in prayer is to get the will of God like that done in our lives and upon this old earth. The greatest prayer any one can offer is, “Thy will be…
The Diversity of Arminian Soteriology: Thomas Grantham, John Goodwin, and Jacobus Arminius
THE DIVERSITY OF ARMINIAN SOTERIOLOGY: THOMAS GRANTHAM, JOHN GOODWIN, AND JACOBUS ARMINIUS By J. Matthew Pinson (click on the link) The Diversity of Arminian Soteriology (Pinson)_0
“The Faith Factor” by Dr. Vic Reasoner
“If we are justified by faith, it should come as no surprise that the devil would attempt to redefine “faith.” Saving faith has been reduced to a one-time decision for Christ. However, the New Testament…
The Impact that Arminius Left on His Nine Orphan Children
In my readings in The Works of Arminius, I stumbled across a letter of dedication from Arminius‟ nine orphan children to a William Bardesius on August 13, 1612. Bardesius was a Lieuteant of Warmenhysen, and…
George Bryson, The Five Points of Calvinism: “Weighed and Found Wanting”
Please click on the appropriately titled attachment to view George Bryson, The Five Points of Calvinism: “Weighed and Found Wanting”: Bryson. THE FIVE POINTS OF CALVINISM_ WEIGHED AND FOUND WANTING Note: (1) Bryson says that…
Robert Hamilton: The Wills of God
Does God have contradicting wills? Hamilton presents an Arminian perspective on the “two wills of God”. He argues that this is a question that presents problems for both Calvinism and Arminianism.
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The…
Helwys’ Declaration of Faith–The First Baptist Confession
(update pdf version available at bottom of page) Thomas Helwys is known as the founder of the Baptist movement. He was an Arminian, and so history records that the first Baptists in Europe were Arminian….
Lena-Sofia Tiemeyer, “THE COMPASSIONATE GOD OF TRADITIONAL JEWISH AND CHRISTIAN EXEGESIS”
Click on the attachment at the bottom to view Lena-Sofia Tiemeyer, “THE COMPASSIONATE GOD OF TRADITIONAL JEWISH AND CHRISTIAN EXEGESIS,” Tyndale Bulletin 58.2 (2007) 183-207. The author’s summary of the article follows. Interestingly, the article…
James Morison, Commentary on Romans 9-10
Please click on the attachment to view James Morison, Exposition of the Ninth Chapter of the Epistle to the Romans: A New Edition, Re-written, to which is Added an Exposition of the Tenth Chapter (London: Hodder and Stoughton, 1888).
Scot McKnight, “Blog Posts on Post-Calvinism”
Please click on the attachment to view McKnight, Scot. “Blog Posts on Post-Calvinism”
This file is a collection of blog posts made by distnguished New Testament scholar Scot McKnight at his blog, Jesus Creed
Scot McKnight, “The Warning Passages in Hebrews: A Formal Analysis and Theological Conclusions”
Perseverance
Please click on the attachment to view McKnight, Scot. “The Warning Passages in Hebrews: A Formal Analysis and Theological Conclusions” (published in Trinity Journal 13NS [1992] 21-59).
This copy of the article is a bit out of order, but it’s all there. Pages 13 to 15 mistakenly come before pages 11-12 in this file. Here’s the correct order to read it in, with the pdf page viewer numbers followed by the article page numbers in parenthesis: 1-10 (21-39) -> 13 to 15 (40–45) -> 11-12 (46-49) -> 16-20 (50-59).
Jack Cottrell – Understanding God: God and Time
An article by Arminian Theologian Jack Cottrell. Cottrell speculates about God’s relation to time, and the nature and extent of God’s foreknowledge. Is God timeless (outside of time)? Or does God experience time in some…
Recent Posts
This Week in Arminianism
Mike Barlotta – 3 Characteristics of Predestination
Roger Olson, “Review of Oliver Crisp’s *Deviant Calvinism: Broadening Reformed Theology* Part Five”
Eric Landstrom, “Thomas Oden’s Paleo-Orthodoxy”
