I was recently reading the blog Ancient Christian Defender. The author Jnorm888 had a provocative post entitled Was Jonathan Edwards a racist? It is a well known fact that Edwards was a proponent of slavery,…
Monthly Archives For April 2008
Please click on the attachment to view Brian J. Abasciano, “Corporate Election in Romans 9: A Reply to Thomas Schreiner” (This article was published in JETS 49/2 (June 2006) 351-71.) Article. CORPORATE ELECTION IN ROMANS…
“Most of Arminius’ theological career was a process of discovery and Christology was at the very centre of this. Hence it would necessarily somewhat distort the picture to begin with a crystal-clear thesis . ….
Greek text is from NA-27 (in unicode). English text is from American Standard Version (1901).
If we would say that we have no sin, we would be deceiving ourselves and the truth is not in us. 9 If we would confess our sins, he is faithful and just in order…
Simon Bisscop (better known by his Latinized last name, Episcopius) was James Arminius’ student and close friend. He attended the University of Leiden when the hot debates between Arminius and Gomarus were going on. He…
For some, the debate between Arminianism and Calvinism boils down to whether salvation is monergistic or synergistic. I believe the term “synergism” is not always accurately applied to the Arminian position. The word comes from…
by Martin Glynn Unlike Calvinism with Dordt, Arminianism doesn’t really have a singular document which defines us. However, there does exist the Articles of the Remonstrants which marks the first expression of a distinctly Arminian…
The subject of this post is to define faith from an Arminian perspective and demonstrate that the Calvinist charge that faith within the Arminian system would promote boasting, is inaccurate. Saving faith, when Biblically understood,…
And this is the message which we have heard from him and announced to you, that God is light and there is no darkness whatsoever in him. 6 If we would say that we have…
The content of this post was authored by J.C. Thibodaux and is posted on his behalf.
Recently, Tim Challies did a review of Roger E. Olson’s Arminian Theology: Myths and Realities,
He cites a paragraph from the book:
“When conservative theologians declare that synergism is a heresy, they are usually referring to these two Pelagian forms of synergism. Classical Arminians agree. This is a major theme of this book. Contrary to confused critics, classical Arminianism is neither Pelagian nor semi-Pelagian! But it is synergistic. Arminianism is evangelical synergism as opposed to heretical, humanistic synergism.”
If Dr. Keith Stanglin’s book, Arminius on the Assurance of Salvation, isn’t the best book out there on Arminius, it’s certainly in the top five. Stanglin’s description of Arminius’ views has a historic flare, similar…
Romans 1.16-17, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith'” (NASB, and henceforth).
Christ’s gospel is effectual, “even” on an unregenerate spirit. That forces me to ask the Calvinist: What power does the gospel contain if one must first be regenerated in order to believe it?
Romans 10.14, “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?”
In this post I give my autobiographical and intellectual reasons for rejecting Calvinism
This is a post I have been thinking about and working on for quite some time. It is not meant to be an exhaustive critique of Calvinism or an argument for the purity of non-Calvinist theology. It is a response to the genuine inquiries of those who ask why I no longer hold to the Calvinistic “doctrines of grace” and “sovereignty of God.” Confessional intellectual autobiography and polemical discourse are the genres in which I write, and hopefully it will be apparent at which places I vacillate between the two. I have made a concerted effort to downplay the use of technical jargon, though some will be necessary. When words idiosyncratic to the issues emerge I will do my best to explain them, but I plead for grace in advance for any presumed vocabulary that may be foreign to the gentle reader.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life- 2 the life…
Each weekend SEA will publish a devotional, typically on Saturday but sometimes on Sunday. The purpose of the devotional is to show how an Arminian understanding of the text enriches one not just theologically, but practically as well. The first series of devotionals will be coming from 1 John, either from the ESV or, more often, the author’s own translation.
[This document was originally created about 1610 by the Remonstrants, the followers of Arminius, to outline the doctrines of the early Arminians. The Five Articles were condemned at the Synod of Dort in 1619]
This is just a note to clear up something that could be confusing about the site at the moment:
Only SEA members who will be contributing to the content of this site need to create an account. And only members of SEA are allowed to contribute to the site. If you are interested in joining SEA, please see our “About Us” page and our statement of faith. Then, if you would like to join, please contact us with at least your first and last names and request to join the society. You may contact us through our contact page or at societyofevangelicalarminians @ gmail dot com.
On another note, regular blog posts should begin sometime this week.
Praise be to God!
For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).
For those less acquainted with such matters, Reformation Arminianism is first of all a way of understanding how salvation is accomplished within the main lines of Protestantism, which tends to emphasize God’s free offer of salvation to all of humanity rather than a deterministic/predestinarian approach which makes salvation an impossibility for the great majority of humanity.
Calvinist churches are but a small minority; most evangelical churches are Arminian or semi-Arminian. However, the Calvinist resurgence is producing full Five Point Calvinist pastors looking for work. The resurgence is also prompting Arminian and semi-Arminian pastors to embrace Calvinism. This dynamic is the source of considerable tension in the life of the local church, not to mention in the heart of such pastors as they hold to a view which is often at odds with their churches.
Of course, this is not a problem for those Calvinistic pastors who minister within the confines denominations which are pre-committed to Calvinism. However, this is a huge problem for Calvinistic pastors who minister in theologically mixed denominations. Such denominations would include Southern Baptist Convention, General Baptist Conference, Evangelical Free Church, American Baptist Churches and others, not to mention the many independent churches.